The 64 Hexagrams / 60
Hexagram 60 · ䷻
Limitation
節 · Jié
Upper Water 坎Lower Lake 兌
The Judgment · 卦辭
亨。苦節不可貞。
Kieh intimates that (under its conditions) there will be progress and attainment. (But) if the regulations (which it prescribes) be severe and difficult, they cannot be permanent.
The Image · 大象
澤上有水,節;君子以制數度,議德行。
(The trigram representing) a lake, and above it that for water, form Kieh. The superior man, in accordance with this, constructs his (methods of) numbering and measurement, and discusses (points of) virtue and conduct.
Plain-English Meaning
Limitation. Healthy limits give shape; overly harsh limits cannot last.
The Judgment
Limits bring success, but limits that are bitter cannot be sustained.
The Image
Like water held in a lake, set clear measures and reflect on what is right.
Editorial summary written for this site; not a translation.
The Lines · 爻辭
- 初九 · Line 1不出戶庭,无咎。The first NINE, undivided, shows its subject not quitting the courtyard outside his door. There will be no error.象曰:不出戶庭,知通塞也。
- 九二 · Line 2不出門庭,凶。The second NINE, undivided, shows its subject not quitting the courtyard inside his gate. There will be evil.象曰:不出門庭,失時極也。
- 六三 · Line 3不節若,則嗟若,无咎。. The third SIX, divided, shows its subject with no appearance of observing the (proper) regulations, in which case we shall see him lamenting. But there will be no one to blame (but himself).象曰:不節之嗟,又誰咎也。
- 六四 · Line 4安節,亨。The fourth SIX, divided, shows its subject quietly and naturally (attentive to all) regulations. There will be progress and success.象曰:安節之亨,承上道也。
- 九五 · Line 5甘節,吉;往有尚。The fifth NINE, undivided, shows its subject sweetly and acceptably enacting his regulations. There will be good fortune. The onward progress with them will afford ground for admiration.象曰:甘節之吉,居位中也。
- 上六 · Line 6苦節,貞凶,悔亡。The topmost SIX, divided, shows its subject enacting regulations severe and difficult. Even with firmness and correctness there will be evil. But though there will be cause for repentance, it will (by and by) disappear.象曰:苦節貞凶,其道窮也。
English: James Legge (1882), public domain · Text · Image (Appendix II), sacred-texts.com.